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                <text>Babu A., School of Social Work, Marian College Kuttikkanam Autonomous, Kuttikkanam, Kerala, India, School of Social Work, Tata Institute of Social Sciences, Guwahati Off-CampusJalukbari, India; Joseph A.P., School of Social Work, Marian College Kuttikkanam Autonomous, Kuttikkanam, Kerala, India, Department of Sociology &amp;amp; Social Work, Christ (Deemed to be University), Karnataka, Bengaluru, India</text>
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                <text>Frontiers in Psychology;Volume;16;Issue;;Article No.;1473807;</text>
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                <text>Nesin S.M., School of Psychological Sciences, Christ University, Bangalore, India; Sharma K., School of Psychological Sciences, Christ University, Bangalore, India; Burghate K.N., School of Psychological Sciences, Christ University, Bangalore, India; Anthony M., School of Psychological Sciences, Christ University, Bangalore, India</text>
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                <text>ISSN: 16641078;</text>
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                <text>Rajan, Greeshma Hanna; Aiyappan, Arya</text>
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                <text>Stitching the threads of change: Malayalam actor Indrans as the multifaceted tailor</text>
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                <text>Studies in Costume and Performance;Volume;10;Issue;2;pp.261-278</text>
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                <text>&lt;a href="https://doi.org/10.1386/scp_00152_7" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1386/scp_00152_7&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.scopus.com/pages/publications/105026356504?origin=resultslist" target="_blank" rel="noreferrer noopener"&gt;https://www.scopus.com/pages/publications/105026356504?origin=resultslist&lt;/a&gt;</text>
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                <text>Rajan G.H., Department of English and Cultural Studies, CHRIST (Deemed to be University), Dharmaram College Post, Hosur Road, Bengaluru, 560029, India; Aiyappan A., Department of English and Cultural Studies, CHRIST (Deemed to be University), Dharmaram College Post, Hosur Road, Bengaluru, 560029, India</text>
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                <text>While many figures in Malayalam cinema have entered the industry through elite artistic networks, a parallel history is shaped by individuals whose artistic journeys emerge from domains of labour that have remained under-recognized within dominant cinematic narratives. Among them is the National Award-winning actor Indrans, whose humble beginnings as a costume designer and tailor constitute a framework for his foray into the film industry and a key component of his distinctive identity. Drawing on a reflective in-person interview with the actor, this conversation explores how Indrans consistently affirms and mobilizes his tailoring background, not as a past remaining in the periphery but as a vital source of embodied knowledge, aesthetic sensitivity and cultural authorship. The conversation foregrounds the continuities between material craft and screen performance, revealing how his artisanal expertise informs his minimalist acting style and creation of characters. Through evaluating his labour within broader shifts in the monetary systems of costume designing and holding an acting career in Malayalam cinema, the conversation situates Indrans as a unique prism, a befitting case in point for revisiting class, skill versus talent and performative authorship from the Kerala context, India, whose four decades of positioning in the Malayalam film industry become a repertoire of data, as an individual who possesses extensive experience and knowledge in the industry, and has witnessed the shifts for nearly half a century. An account of his journey invites a re-examination of the hierarchical structure of cinematic labour, where backstage artisanal work substantially impacts and optimizes on-screen performance.  2025 Intellect Ltd.</text>
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                <text>conversation; costume designer; costume designing; culture; film industry; interview; Malayalam cinema; performance</text>
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              <elementText elementTextId="263253">
                <text>Intellect Ltd.</text>
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                <text>ISSN: 20524013;</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="263257">
                <text>Restricted Access; Hardcopy may be available in the library</text>
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              <elementText elementTextId="263232">
                <text>R., Aswathi P.; Rani, Akanksha</text>
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                <text>Beyond trauma: a culturally grounded call for mindfulness and expressive arts in the mental health response to intimate partner violence among tribal women in India</text>
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              <elementText elementTextId="263235">
                <text>Mental Health and Social Inclusion;</text>
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                <text>&lt;a href="https://doi.org/10.1108/MHSI-06-2025-0179" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1108/MHSI-06-2025-0179&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.scopus.com/pages/publications/105022408575?origin=resultslist" target="_blank" rel="noreferrer noopener"&gt;https://www.scopus.com/pages/publications/105022408575?origin=resultslist&lt;/a&gt;</text>
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                <text>R. A.P., Department of Psychology, Christ University, Bengaluru, India; Rani A., Department of Psychology, Christ University, Bengaluru, India</text>
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                <text>Purpose  This commentary aims to explore the urgent need for culturally grounded mental health interventions for tribal women survivors of intimate partner violence (IPV) in India. It advocates for the integration of mindfulness-based expressive art therapy (MBAT) as a culturally relevant, trauma-informed approach to healing that aligns with indigenous epistemologies and traditional modes of expression. Design/methodology/approach  Using insights from a scoping review of existing literature on mindfulness and expressive art therapies for IPV survivors, this paper critically evaluates the limitations of Western therapeutic models in tribal contexts. It synthesizes theoretical frameworks, empirical evidence and cultural considerations to propose a decolonial model of healing centered on community, nonverbal expression and ancestral wisdom. Findings  Mindfulness and expressive art therapies demonstrate efficacy in enhancing emotional regulation, reducing trauma symptoms and fostering resilience among IPV survivors. However, existing interventions often lack cultural adaptation and ignore the sociohistorical realities of tribal communities. This paper finds that when these therapeutic modalities are tailored to tribal worldviews  through symbolic imagery, indigenous art forms and collective healing practices  they become powerful tools for trauma recovery and identity restoration. Practical implications  This commentary offers clear implications for practice, including culturally responsive therapist training, community-based MBAT delivery and participatory program design. It urges policymakers to incorporate MBAT into district-level public health initiatives and calls for further research on culturally adapted interventions in tribal settings. Originality/value  This work contributes original insights by reframing MBAT not as an alternative therapy but as a culturally and spiritually congruent first-line approach for tribal IPV survivors. It bridges gaps in both theory and practice by integrating decolonial perspectives, arts-based methodologies and indigenous knowledge systems into mental health discourse.  2025 Emerald Publishing Limited</text>
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                <text>Decolonizing therapy; Expressive art therapy; Indigenous healing; Intimate partner violence; Mindfulness; Trauma-informed care; Tribal women</text>
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