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                <text>Faculty Publications</text>
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    <name>Book Chapter</name>
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              <text>Yhome, Lucy Keneikhrienuo; Mudaliar, Meghna Christina</text>
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              <text>MAGIC AND TERROR IN EASTERINE KIRES ECOLOGICAL FICTION: Indigenous Naga Ecofeminism and Conservation Ethics</text>
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              <text>01-01-2025</text>
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              <text>The Routledge Companion to Global Womens Writing;pp.213-224</text>
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              <text>&lt;a href="https://doi.org/10.4324/9781003365730-23" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.4324/9781003365730-23&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.scopus.com/pages/publications/105022539789?origin=resultslist" target="_blank" rel="noreferrer noopener"&gt;https://www.scopus.com/pages/publications/105022539789?origin=resultslist&lt;/a&gt;</text>
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              <text>Yhome L.K., Department of English and Cultural Studies, Christ University, Bangalore, India; Mudaliar M.C., Christ University, India</text>
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              <text>Indigenous women across the globe are front-line environmental activists implementing sustainable living practices and conservation through their activism and narratives. Indigenous women writers from Nagaland dominate published creative work from the region, making creative writing a space of resistance and representation. Native or Indigenous knowledge systems revolve around ecocultural practices of sustainability and conservation ethics. The Tenyimia worldview of the Angami Nagas of Nagaland opens up possibilities of ecological ethics and sustainable living through its knowledge systems. A minority Indigenous community in the Northeast region of India, the Angami Nagas represent a worldview that offers sustainable living practices and means of forest conservation through narratives that incorporate magic and terror. Easterine Kire, a renowned writer from Nagaland, has revived the eco-culture of the community through her representation of the Tenyimia worldview, offering insights into Indigenous ecofeminist views through her narratives, which she terms Peoplestories.' The present chapter investigates how magic and terror in Easterine Kires fiction represent forms of Indigenous knowledge that help define ecological ethics. The study applies an Indigenous ecofeminist approach to Easterine Kires work which invokes magic and terror through forest spirits, river spirits, and environmental legends such as the Tekhumevi, or were-tiger, to offer a re-imagination of the ecological spaces traditionally reflected through the communitys oral narratives.  2025 selection and editorial matter, Ina C. Seethaler and Tripthi Pillai; individual chapters, the contributors.</text>
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              <text>Taylor and Francis</text>
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              <text>ISBN: 978-104035365-3; 978-103243105-5;</text>
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              <text>English</text>
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              <text>Restricted Access; Hardcopy may be available in the library</text>
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              <text>online</text>
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